Risale-i Nur/The Rays/The Fifteenth Ray/First Station/Part Three (s:591)

.In the Name of God, the Merciful, the Compassionate body {font-family:'Thorndale AMT',serif;font-size:12.0pt} h2 {margin-left:0;margin-right:0;margin-top:0.0835in;margin-bottom:0.0in;border:none;padding:0;text-align:justify;font-family:'Trebuchet MS',Arial,serif;font-weight:bold;font-size:12.0pt;color:#000000;clear:left} In the Name of God, the Merciful, the CompassionateAnd from Him do we seek help[Part Three of a single lesson of the third School of Joseph]IntroductionPart Two was written at the implied command of Sura al-Fatiha in the five daily prayers, and through the effulgence of ‘I testify that there is no god but God.’ Now I have been obliged —for three reasons I am not at present permitted to disclose— to write this Third Part, prompted by the tongue of ‘I testify that Muhammad is the Messenger of God,’ and through the effulgence of the sublime verses at the end of Sura al-Fath: It is He Who sent His Prophet with guidance and the Religion of Truth, to proclaim it over all religion, and enough is God for a Witness. * Muhammad is the Messenger of God; and those who are with him are strong against unbelievers, [but] compassionate among each other,1 which contain five miraculous predictions. Referring the details, explanations, and documented proofs to The Miracles of Muhammad in Zülfikâr, which is about the Messengership of Muhammad (PBUH), and to the Arabic al-Hizb al-Nuri in The Supreme Sign, here shall be written very briefly and concisely in the second and third of three ‘Indications’, a summary of the Hizb al-Nuri and a sort of translation of the part of the testimony of faith “Muhammad is the Messenger of God” which I constantly use in my Arabic reflective thought together with the affirmation of Divine unity, repeating them in the tesbihat following the prayers.FIRST INDICATIONMuhammad (Peace and blessings be upon him), who responded with universal worship and teaching to the manifestation of the dominicality of the universe’s Owner, and His eternal Godhead, and His infinite bounties, is as necessary for the universe as is the sun. For he is the supreme master of mankind and its greatest prophet, the Glory of the World, and the one addressed by “If not for you, if not for you, I would not have created the spheres.”2 The Muhammadan Reality was the reason for the world’s

Qur’an, 48:28-9.

al-‘Ajluni, Kashf al-Khafa’, ii, 164; ‘Ali al-Qari, Sharh al-Shifa’, i, 26.

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