[In the Seventh Topic, we questioned numerous levels of beings about the resurrection of the dead, but curtailed the discussion because since the replies given by the Creator’s Names afforded such powerful certainty, they left no need for further questions. Now in this Topic are summarized a hundredth of the benefits of belief in the hereafter, including those which result in happiness in this world and in the next. The Qur’an of Miraculous Exposition leaves no need for further explanation concerning the happiness of the hereafter, so we refer the subject to the Qur’an. And leaving the explanations of worldly happiness to the Risale-i Nur, here we shall describe in summary form three or four out of hundreds of results of belief in the hereafter which look to man’s individual life and social life.]
Just as, contrary to other living beings, man has relations with his home, so he has relations with the world, and just as he has relations with his relatives, so by nature he has earnest relations with mankind. And just as he desires temporary permanence in this world, so he passionately desires immortality in the realm of eternity. And just as he strives to meet the need of his stomach for food, so he is by nature compelled to strive to provide for the stomachs of his mind, heart, spirit, and humanity. He has such hopes and desires that nothing apart from eternal happiness can satisfy them. As is mentioned in the Tenth Word, even, when small, I asked my imagination: “Do you want to live for a million years and rule the world but then cease to exist, or to live for ever but have an ordinary and difficult existence?” I saw that my imagination wanted the latter, feeling pain at the first, and said: “I want to live for ever, even if in Hell!”
Thus, since the pleasures of this world do not satisfy the imaginative faculty, which is a servant of human nature, man’s comprehensive nature is certainly attached to eternity. For man, therefore, who despite being afflicted with these boundless hopes and desires as capital has only an insignificant faculty of will and absolute poverty, belief in the hereafter is a treasury of such strength and sufficiency; is such a means of pleasure and happiness, source of help, refuge, and means of consolation in the