Risale-i Nur/The Rays/The Seventh Ray/The Supreme Sign (s:149)

.the verse, body {font-family:'Thorndale AMT',serif;font-size:12.0pt} the verse,Were the sea to become ink for the words of my Sustainer, verily the sea would be exhausted before the words of my Sustainer.1Then he looked at the nature, the wisdom, and the testimony of inspiration and saw that its nature, wisdom and result were composed of four lights.The first: it is the result of God’s Lovingness and Mercifulness that He makes himself loved through word, presence and discourse, in the same way that He makes Himself loved to His creatures through His deeds.The second: it is a requirement of His Compassionateness that just as He answers His servants’ prayers in deed, He should also answer them in word, from behind veils.The third: it is a concomitant of dominicality that just as He responds in deed to the cries for help, supplications, and pleadings of those of His creatures who are afflicted with grievous misfortunes and hardships, so too He should hasten to their help with words of inspiration, which are like a form of speech.The fourth: God makes His existence, presence and protection perceptible in deed to His most weak and indigent, His most poor and needy, conscious creatures, that stand in great need of finding their Master, Protector, Guardian, and Disposer. It is a necessary and essential consequence of His Divine solicitousness and His dominical compassion that He should also communicate His presence and existence by speech, from behind the veil of veracious inspiration —a mode of dominical discourse— to individuals, in a manner peculiar to them and their capacities, through the telephone of their hearts.He then looked to the testimony of inspiration and saw that if the sun, for example, had consciousness and life, and if the seven colours of sunlight were the seven attributes, in that respect it would have a form of speech through the rays and manifestations found in its light. And in this situation both its similitudes and reflections would be present in all transparent objects, and it would speak with all mirrors and shining objects and fragments of glass and bubbles and droplets of water, indeed with all transparent particles, in accordance with the capacity of each; it would respond to the needs of each, and all these would testify to the sun’s existence; and no task would form an obstacle to any other task, and no speaking obstruct any other speaking. This is self-evident.

Qur’an,18:109.

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