face of the heavens, inscribed with the gilt lettering of the stars. That face calls him saying, “Look at me, and I shall guide you to what you seek.”
He looks then and sees a manifestation of dominicality performing various tasks in the heavens: it holds aloft in the heavens, without any supporting pillar, hundreds of thousands of heavenly bodies, some of which are a thousand times heavier than the earth and revolve seventy times faster than a cannon-ball; it causes them to move in harmony and swiftly without colliding with each other; it causes innumerable lamps to burn constantly, without the use of any oil; it disposes of these great masses without any disturbance or disorder; it sets sun and moon to work at their respective tasks, without those great bodies ever rebelling; it administers within infinite space —the magnitude of which cannot be measured in figures should they stretch from pole to pole— all that exists, at the same time, with the same strength, in the same fashion, manner and mould, without the least deficiency; it reduces to submissive obedience to its law all the aggressive powers inherent in those bodies; it cleanses and lustrates the face of the heavens, removing all the sweepings and refuse of that vast assembly; it causes those bodies to manoeuvre like a disciplined army; and then, making the earth revolve, it shows the heavens each night and each year in a different form, like a cinema screen displaying true and imaginative scenes to the audience of creation.
There is within this dominical activity a truth consisting of subjugation, administration, revolution, ordering, cleansing, and employment. This truth, with its grandeur and comprehensiveness, bears witness to the necessary existence and unity of the Creator of the Heavens and testifies to that Existence being more manifest than that of the heavens. Hence it was said in the First Degree of the First Station:
There is no god but God, the Necessary Being, to Whose Necessary Existence in Unity the heavens and all they contain testify, through the testimony of the sublimity of the comprehensiveness of the truth of subjugation, administration, revolution, ordering, cleansing, and employment, a truth vast and perfect, and to be observed.
Then that wondrous place of gathering known as space or the atmosphere begins thunderously to proclaim to that traveller come as a guest to the world, “Look at me! You can discover and find through me the object of your search, the one who sent you here!” The traveller looks at the sour but kind face of the atmosphere, and listening to the awesome but joyous thunderclaps perceives the following.
The clouds, suspended between the sky and the earth, water the garden of the world in the most wise and merciful fashion, furnish the inhabitants