All these things being one and the same necessitates brotherhood, love, and unity. That is to say, being divided into groups and tribes should lead to mutual acquaintance and mutual assistance, not to antipathy and mutual hostility.
The idea of nationalism has greatly advanced this century. The cunning European tyrants in particular awaken this among Muslims in negative fashion so they may divide them up and devour them.
Furthermore, in the idea of nationalism is a thrill of the soul, a heedless pleasure, an inauspicious power. For this reason people involved in social life at this time cannot be told to give it up. However, nationalism is of two kinds: one is negative, inauspicious, and harmful; it is nourished by devouring others, persists through hostility to others, and is aware of what it is doing. It is the cause of enmity and disturbance. This is the reason the Hadith states that Islam has abrogated what preceded it and put an end to the tribalism of Ignorance.1 And the Qur’an decrees:
The above Hadith and verse reject in definite terms negative nationalism and racialism. For positive, sacred Islamic nationhood leaves no need for them.
What race has three hundred and fifty million members? Which racialism can gain for those who subscribe to it so many brothers – and eternal brothers at that – in place of Islam? Negative nationalism has caused untold harm in history.
See, Bukhari, Ahkam, 4; ‘Imara, 36, 37; Abu Da’ud, Sunna, 5; Tirmidhi, Jihad, 28; ‘Ilm, 16; Nasa’i, Bay’a, 26; Ibn Maja, Jihad, 39; Musnad, iv, 69, 70, 199, 204, 205; v, 381; vi, 402, 403.