Risale-i Nur/The Letters/The Nineteenth Letter/The Miracles Of Muhammad (PBUH)/Sixteenth Sign/The Third Kind (s:216)

.sions were very productive and abundant body {font-family:'Thorndale AMT',serif;font-size:12.0pt} sions were very productive and abundant.1Also, flies did not bother him; they never alighted on his clothes or blessed body2 – just as one of his progeny, Sayyid ‘Abd al-Qadir Gilani, received this legacy from his forefather, for flies never alighted on him either.3The Tenth: After God’s Noble Messenger (Upon whom be blessings and peace) was born, and especially on the night of his birth, there was a great increase in falling stars.4 As shown with decisive proofs in the Fifteenth Word, falling stars are a sign of jinns and devils being barred from receiving news of the Unseen. Thus, since God’s Messenger (Upon whom be blessings and peace) had appeared in the world together with revelation, it was necessary to prevent the knowledge about the Unseen being transmitted by soothsayers, diviners, and jinn, which was inaccurate and mixed with lies, so that their knowledge should not cause any doubts about revelation, and should not resemble it. Before the prophetic mission, soothsaying was widespread. Then with its revelation, the Qur’an brought it to an end. Indeed, many soothsayers accepted Islam, for they could no longer find their informers, who were jinns. That is, the Qur’an had put an end to it. And these days a new type of soothsaying has appeared in the form of mediums among the spiritualists of the West. But we shall not go into that now.I n S h o r t : Very many events occurred and persons appeared confirming and causing others to confirm the prophethood of the Noble Messenger (Upon whom be blessings and peace) before the commencement of his mission. For sure, before the appearance of the one who was going to be the ruler of the world5 and would change the world’s spiritual shape, and would make this world into the tillage for the next, and proclaim the

al-Sa’ati, al-Fath al-Rabbani, xx, 192-3; al-Haythami, Majma’ al-Zawa’id, viii, 220-1; Abu Nu^aym, Dala’il al-Nubuwwa, i, 111-3; Ibn Kathir, al-Bidaya wa’l-Nihaya, ii, 273; Qadi Iyad, al-Shifa’, i, 366; ‘Ali al-Qari, Sharh al-Shifa’, i, 750; al-Khafaji, Sharh al-Shifa’, iii, 313.

Qadi Iyad, al-Shifa’, i, 368; al-Khafaji, Sharh al-Shifa’, iii, 319; ‘Ali al-Qari, Sharh al-Shifa’, i, 753; Sha’rani, al-Tabaqat al-Kubra, i, 109.

Nabhani, Jami’ Karamat al-Awliya’, ii, 203.

al-Haythami, Majma’ al-Zawa’id, viii, 220; Bayhaqi, Dala’il al-Nubuwwa, i, 111; Qadi Iyad, al-Shifa’, i, 366; Halabi, al-Sirat al-Halabiya, i, 207-8.

Yes, the Sultan of Lawlak* was such a leader that his rule has been continuing for one thousand three hundred and fifty years. Every century after the first, he has had at least 350 million followers and subjects. With half the globe under his banner, every day his followers renew their allegiance to him in perfect submission by calling down on him peace and blessings, and obey his commands.

•’Ali al-Qari, Sharh al-Shifa’, i, 6. [See also, fn. 298].

Risale-i Nur/Signs of Miraculousness/Sura al-Baqara/Verse 29: All on the Earth being Created for HumankindRisale-i Nur/Signs of Miraculousness/Sura al-Baqara/About UnbeliefRisale-i Nur/Signs of Miraculousness/Sura al-Baqara/Regarding the Seven HeavensRisale-i Nur/Signs of Miraculousness/Sura al-Baqara/The Use of Metaphor in some VersesRisale-i Nur/Signs of Miraculousness/Sura al-Baqara/Free Will and the Creation of Man’s ActionsRisale-i Nur/Signs of Miraculousness/Sura al-Baqara/Verses 31-33: The Teaching of the NamesRisale-i Nur/Signs of Miraculousness/Sura al-Baqara/Verse 3: Characteristics of the Believers – Belief, Salat, ZakatRisale-i Nur/Signs of Miraculousness/Sura al-Baqara/The First Parable about the DissemblersRisale-i Nur/Signs of Miraculousness/Sura al-Baqara/Verse 3: Characteristics of the Believers – Belief, Salat, ZakatRisale-i Nur/Signs of Miraculousness/Sura al-Baqara/Verses 9-10: Condemnation of the DissemblersRisale-i Nur/Signs of Miraculousness/Sura 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