Risale-i Nur/The Letters/The Nineteenth Letter/The Miracles Of Muhammad (PBUH)/Sixteenth Sign/The First Kind (s:207)

.But when he, the Spirit of Truth, comes, he will guide you all to the truth, for he will not be presenting his own ideas, but will be passing onto you what he has heard body {font-family:'Thorndale AMT',serif;font-size:12.0pt} But when he, the Spirit of Truth, comes, he will guide you all to the truth, for he will not be presenting his own ideas, but will be passing onto you what he has heard. He will tell you about the future.1This verse is explicit. Who apart from Muhammad the Arabian (UWBP) has called all men to the truth, whose every statement was based on revelation, has spoken what he had heard from Gabriel, and informed man in detail about the resurrection of the dead and the hereafter? Who other than he could do this?Also, the Books of other prophets include names in Syriac and Hebrew that correspond to the various names of the Noble Messenger (UWBP), such as Muhammad, Ahmad, Mukhtar. For example, in the scriptures of the Prophet Shu‘ayb, his name is “Mushaffah,”2 and means Muhammad. In the Torah, he is mentioned as “Munhamanna,” which again means Muhammad, and as “Himyata,”3 which means the Prophet of al-Haram. In the Psalms, he is called “al-Mukhtar.”4 Again in the Torah, the name is “al-Hatam al-Khatam.”5 Both in the Torah and in the Psalms, it is “Muqim al-Sunna,”6 in the scriptures of Abraham and in the Torah, he is mentioned as “Mazmaz,”7 and again in the Torah, as “Ahyad.” God’s Most Noble Messenger (Upon whom be blessings and peace) himself said: “In the Qur’an, my name is Muhammad, in the Bible, Ahmad, and in the Torah, Ahyad.”8 In fact, the Bible refers to him as “The one with the sword and the staff.”9 Indeed, the greatest of the prophets who wielded the sword, and was charged with fighting in God’s way together with his community, was God’s Messenger (Upon whom be blessings and peace). The Gospels also describe him as “wearing a crown.”10 Yes, this

Halabi, al-Sirat al-Halabiya, i, 346; ‘Ali al-Qari, Sharh al-Shifa’, i, 743

Halabi, al-Sirat al-Halabiya, i, 353; Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin, 112; Qastalani, Mawahib al-Ladunniya, vi, 189.

Halabi, al-Sirat al-Halabiya, i, 346, 354; Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin, 112-3.

Halabi, al-Sirat al-Halabiya, i, 353; Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin, 112; Qastalani, al-Mawahib al-Ladunniya, vi, 189; ‘Ali al-Qari, Sharh al-Shifa’, i, 739.

Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin, 114.

Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin, 115.

Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin, 113; Halabi, al-Sirat al-Halabiya, i, 353.

Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin, 108, 112; Halabi, al-Sirat al-Halabiya, i, 353; al-Anwar al-Muhammadiya min al-Mawahib al-Ladunniya, 143, narrated from Ibn ‘Abbas.

Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin, 114; Halabi, al-Sirat al-Halabiya, i, 346-7; ‘Ali al-Qari, Sharh al-Shifa’, i, 739.

Yusuf Nabhani, Hujjat Allah ‘ala’l-‘Alamin, 113, 114; ‘Ali al-Qari, Sharh al-Shifa’, i, 739.

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