Risale-i Nur/The Letters/The Nineteenth Letter/The Miracles Of Muhammad (PBUH)/Thirteenth Sign (s:174)

.The Fourth: A child who was not young but was mute came to the Noble Messenger (Upon whom be blessings and peace) body {font-family:'Thorndale AMT',serif;font-size:12.0pt} The Fourth: A child who was not young but was mute came to the Noble Messenger (Upon whom be blessings and peace). He asked the child: “Who am I?” The child, who had been mute from birth, replied: “You are the Messenger of God,” and started to speak.1The Fifth: Jalal al-Din Suyuti, who was honoured with conversing with God’s Messenger (Upon whom be blessings and peace) on many occasions while awake and was the leading scholar of his age, explaining and authenticating a narration, reports: Soon after being born, a famous person called Mubarak al-Yamama was taken to the Noble Messenger (Upon whom be blessings and peace). On his turning to the baby, it started to speak, saying: “I testify that you are the Messenger of God.” The Messenger (UWBP) exclaimed: “May God bless you!” The child never spoke again in his infancy, and later became famous as Mubarak al-Yamama (the blessed one, Yamama), since he had been the object of this miracle of the Prophet (UWBP) and his prayer.2The Sixth: One time, an ill-mannered youth interrupted the prayer of the Noble Messenger (Upon whom be blessings and peace), by passing in front of him while he was performing it. God’s Messenger (UWBP) said: “O God, cut short his paces!” After this the child was unable to walk as a punishment for his bad behaviour.3The Seventh: A shameless woman, who was like a child, asked for a piece of the food God’s Messenger (Upon whom be blessings and peace) was eating. He gave her some, but she said: “No, I want a piece from your mouth.” So he gave her a piece, and, after eating the morsel, she became the most modest and bashful woman in Medina.4There are not eighty but perhaps eight hundred further examples similar to the eight mentioned above, most of which are related in the Hadith books and books of the Prophet’s (UWBP) biography. For sure, since the blessed hand of God’s Messenger (Upon whom be blessings and peace) was like a pharmacy of Luqman the Wise, and his spittle was like a spring of Khidr’s water of life, and his breath soothing and healing like that of Jesus (Upon whom be peace), certainly many people would have recourse

Qadi Iyad, al-Shifa’, i, 319; al-Khafaji, Sharh al-Shifa’, iii, 105; Ibn Kathir, al-Bidaya wa’l-Nihaya, iv, 158-9.

Qadi Iyad, al-Shifa’, i, 319; al-Khafaji, Sharh al-Shifa’, iii, 105; Suyuti, Kanz al-‘Ummal, iv, 379; Ibn Kathir, al-Bidaya wa’l-Nihaya, iv, 159.

Qadi Iyad, al-Shifa’, i, 328; al-Khafaji, Sharh al-Shifa’, iii, 137; ‘Ali al-Qari, Sharh al-Shifa’, i, 663.

Qadi Iyad, al-Shifa’, i, 325; ‘Ali al-Qari, Sharh al-Shifa’, i, 657; al-Haythami, Majma’ al-Zawa’id, viii, 312.

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