Risale-i Nur/The Words/Gleams (s:736)

.Thanks to Life, the Ant Is Greater than the Earth body {font-family:'Thorndale AMT',serif;font-size:12.0pt} Thanks to Life, the Ant Is Greater than the EarthIf you were to weigh the ant on the scales of existence, the universe emerging from it could not be contained in our globe.In my view, the globe is living. But if according to what others suppose, you were to take the dead globe and place it in the opposite pan to the ant, It would not weigh even half its conscious head.Christianity Will Submit To IslamChristianity will either erupt or be extinguished. It will surrender and submit to Islam.It was split repeatedly until finally Protestantism appeared, but in that it did not find what would rectify it.The veil was again rent, it fell into absolute misguidance. However, a part of it approached the affirmation of Divine unity; in that it will find salvation.It is preparing to be split again.1 If it is not extinguished, it will be purified and will join Islam.In this lies a mighty mystery to which the Glory of the Messengers alluded when he said: “Jesus will come and follow my Shari’a; he will be of my community.”2The Impossible May Appear Possible When Seen IndirectlyIt is well-known, a large group of people looked for the crescent moon of the ‘Id, but no one could see anything.Then an old man swore he had seen it. But what he had seen was a curved white eyelash.The eyelash had been his moon. But can one compare a curved eyelash and the crescent moon? If you have understood our parable:The motion of particles has become the eyelash over the reason; each particle, a dark eyelash blinding the materialist eye.It cannot see the One Who fashioned all these beings, so has been engulfed in misguidance.But can there be any comparison between that motion and the universe’s Orderer? It is a compounded impossibility that the former be the latter!

This alludes to the situation which resulted from the Great War. Indeed, it is an accurate prediction foretelling the Second World War.

.Bukhari, iv, 205; Muslim, i, 136; Bijuri, Jawharat al-Tawhid, 29, 232.

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