Risale-i Nur/The Words/The Thirtieth Word/Second Aim (s:580)

.And since, as is necessitated by His law of generosity, when the life of a thing ends, the Generous Creator does not take back the rank and perfection He has bestowed on it, but makes permanent the fruits, results, and real meaning and identity of that b body {font-family:'Thorndale AMT',serif;font-size:12.0pt} And since, as is necessitated by His law of generosity, when the life of a thing ends, the Generous Creator does not take back the rank and perfection He has bestowed on it, but makes permanent the fruits, results, and real meaning and identity of that bearer of perfection, and, if it has a spirit, its spirit. For example, He makes permanent the meanings and fruits of the perfections He has made manifest on man in this world. He will even return to a thankful believer the embodiment of the thanks and praise for the transient fruits that he has eaten in the form of a fruit of Paradise. And in this truth, the tip of a mighty ‘Law of Mercy’ is apparent.And since the Peerless Creator wastes nothing, He does nothing in vain. He even utilizes in the creatures of springtime the material dŽbris of those of the previous autumn, who, having accomplished their duties, have died, including them in their construction. For sure, according to the meaning of,On the Day the earth will be changed into another earth,1and the indication of,But, indeed, the life of the hereafter, that is the true life,2it is indeed a requirement of wisdom that the particles of the earth, which are inanimate and unconscious yet perform important duties in this world, should be utilized and included in some of the constructions of the hereafter, the stones, the trees, and all things of which will most certainly be animate and conscious. For to leave in the world the particles of the world when it has been destroyed or to cast them into non-existence would be wasteful. And from this truth, the tip of truly mighty ‘Law of Wisdom’ is apparent.And since the many results, meanings, and fruits of this world, and the woven pages of the acts and deeds, and the spirits and bodies, of those like jinn and human beings who are charged with the Trust are sent to the market of the hereafter. Certainly, it is a requirement of justice and wisdom that after receiving their particular perfection in accordance with the performance of their duties, the particles of the earth, which accompany and serve those fruits and meanings, will be included in the construction of the hereafter. That is, they will be included in it together with the dŽbris of this world, which will be destroyed, after many times serving and receiving the light of life, and after being the means for the glorifications of animate creatures. And from this truth, the tip of a truly mighty ‘Law of Justice’ is apparent.And since, just as the spirit is dominant over the body, so the commands that bring things into existence, which are written by Divine Determining, are dominant over inanimate matter. Inanimate matter is able to assume a position and an order due to the immaterial writing of Divine Determining.

Qur’an, 14:48.

Qur’an, 29:64.

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