Risale-i Nur/The Words/The Twenty-Fifth Word/A Flower Of Emirdag (s:470)

.mentions within those particular secondary matters, a powerful and elevated summary; a conclusion and proof, a sentence relating to Divine unity, belief, or the hereafter which makes the particular matter of the Shari’a universal and ensures that it conf body {font-family:'Thorndale AMT',serif;font-size:12.0pt} mentions within those particular secondary matters, a powerful and elevated summary; a conclusion and proof, a sentence relating to Divine unity, belief, or the hereafter which makes the particular matter of the Shari’a universal and ensures that it conforms to belief in God. It illuminates the passage, and elevates it. The Risale-i Nur has proved the qualities and fine points and elevated eloquence in the summaries and conclusions, which express Divine unity and the hereafter, and come mostly at the end of verses, like:Indeed, God is Powerful over all things. * Verily God has knowledge of all things. * And He is the Mighty, the Wise. * And He is Exalted in Might, Most Compassionate.In explaining in the Second Beam of the Second Light of the Twenty-Fifth Word, ten out of the many fine points of those summaries and conclusions, it has proved to the obstinate that they contain a supreme miracle.Yes, in expounding those secondary matters of the Shari’a and laws of social life, the Qur’an at once raises the views of those it addresses to elevated and universal points, and transforming a simple style into an elevated one and instruction in the Shari’a to instruction in Divine unity, it shows it is both a book of law and commands and wisdom, and a book of the tenets of faith and belief, and of invocation and reflection and summons. And through teaching many of the aims of Qur’anic guidance in every passage, it displays a brilliant and miraculous eloquence different to that of the Meccan Suras.Sometimes in two words, for example, in Sustainer of All the Worlds and Your Sustainer, through the phrase, Your Sustainer, it expresses Divine oneness, and through, Sustainer of All the Worlds, Divine unity. It expresses the Divine oneness within Divine unity. In a single sentence even it sees and situates a particle in the pupil of an eye, and with the same verse, the same hammer, it situates the sun in the sky, making it an eye to the sky. For example, after the verse,Who created the heavens and the earth,following the verse,He merges the night into the day, and He merges the day into the night,1it says: And He has full knowledge of all that is in [men’s] hearts.2 It says: “Within the vast majesty of the creation of the earth and the skies, He knows and regulates also the thoughts of the heart.” And through an exposition of this sort, transforms that simple and unlettered level and particular discussion which takes into account the minds of ordinary people, into

Qur’an, 35:13.

Qur’an, 35:38.

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