With the third, it asks with the words one of you: What has happened to your social life and civilization, which receives its vitality from the community, that it finds acceptable an act which thus poisons your life?
With the fourth, it asks with the words to eat the flesh: What has happened to your humanity that you tear apart your friend like a savage beast?
With the fifth, it asks with the words your brother: Have you no compassion and fellow-feeling that you unjustly tear with your teeth at the character of the one injured, your brother in so many respects? Have you no reason that you bite at your own limbs like a madman?
And with the sixth it asks with the word dead: Where is your conscience? Is your nature so corrupted that you do the most repulsive thing to the most respected person, your brother, like eating his flesh? That is to say, backbiting is censured and despised by the reason, the heart, humanity, the conscience, human nature, and social and national solidarity. So see! How this verse restrains from this crime in six concise degrees, on six miraculous levels!
Of the thousands of examples of the category of proof and demonstration, is the verse:
So consider the signs of God’s mercy; how He gives life to the earth after its death. Indeed, it is He Who gives life to the dead, for He is powerful over all things.1
Its exposition is such in proving resurrection and banishing doubts that it could not be more clearly demonstrated. It is like this: it says that, as is proved and explained in the Ninth Truth of the Tenth Word and in the Fifth Flash of the Twenty-Second Word, every spring examples of resurrection are provided in three hundred thousand ways in the earth being raised to life with the utmost order and differentiation despite the innumerable species being all mixed up together in total confusion, thus demonstrating to the human observer that the resurrection of the dead would not be difficult for the One who does this. Also, since to write without fault or error with the pen of power hundreds of thousands of species on the page of the earth, all together and one within the other, is the seal of the Single One of Unity; with this verse it both proves Divine unity as the clearly as the sun, and it demonstrates the resurrection of the dead as easily and decisively as the rising and setting of the sun. Thus, the Qur’an demonstrates this truth in regard to manner, as described by the word how, just as it mentions it in detail in many Suras.
And for example, in Sura, Qaf. By the Glorious Qur’an,2 it proves
Qur’an, 30:50.
Qur’an, 50:1.